To Catholic Ecclesiastical Authorities
Spring 2009
The two enclosed books pass critical judgment on recent Papal Documents.
Caritas in Veritate reveals both a reprehensible ignorance of the first Papal Encyclical ever written and a naive unwillingness to accept the reality of today’s MALICE IN PLUNDERLAND. Pope Benedict XIV issued the first ever encyclical letter, Vix Pervenit, on 1st November 1745. [Denzinger 1475-1479] The theme was precisely de usuria. The letter distinguished between interest, defined as the legitimate fee for the service of lending money, and usury which was defined as the pricing of money as a commodity. The latter functioning was explicitly condemned.
Dignitatis Personae contains contrived science fictions which are empirically refutable. All human life began with the programming of the female genes of the first prototype of human placental mammals. The continuity of all human life is through motherhood’s live ova or eggs gene-coded to generate live eggs from within other live eggs ad infinitum. Catholic Authorities are only now becoming aware of THE DIVINE MATERNITY.
The foetal units of human becomingness have no personal consciousness as they share selflife in the wombs of pregnant women. At some stage in this period of gestation, the latter become physically aware of the paradigm shift from their own self’s virginal singular case status {I, me, mine} to selflife’s plural {We, us, ours}. The brain of the foetus is not yet capable of initiating personal relationships and thus reciprocating this paradigm shift.
In the course of the biological evolution of human beings, almost all the units of divine becomingness have had no psychical awareness of their being in the spaced time womb of the pregnant Mother Self of the Cosmos. The time is ripe for human beings, in implosive contemplation, to reciprocate motherhood’s triune divine paradigm and re-enact in their own psyche the role of godmothering expressed verbally as {WE, US, OURS}.
The Third Secret of Fatima is not catastrophic. With expressive metaphor, it gives an intimation of the future paradigm shift from worshipping an all-male same-sex homosexual divine Paternity to the reverential acceptance of the unveiled Selflife of the heterosexual divine Maternity. This will require a complete restructuring of all formal religious beliefs and praxis.
With prayerful solicitude, Peter Lock.
Spring 2009
The two enclosed books pass critical judgment on recent Papal Documents.
Caritas in Veritate reveals both a reprehensible ignorance of the first Papal Encyclical ever written and a naive unwillingness to accept the reality of today’s MALICE IN PLUNDERLAND. Pope Benedict XIV issued the first ever encyclical letter, Vix Pervenit, on 1st November 1745. [Denzinger 1475-1479] The theme was precisely de usuria. The letter distinguished between interest, defined as the legitimate fee for the service of lending money, and usury which was defined as the pricing of money as a commodity. The latter functioning was explicitly condemned.
Dignitatis Personae contains contrived science fictions which are empirically refutable. All human life began with the programming of the female genes of the first prototype of human placental mammals. The continuity of all human life is through motherhood’s live ova or eggs gene-coded to generate live eggs from within other live eggs ad infinitum. Catholic Authorities are only now becoming aware of THE DIVINE MATERNITY.
The foetal units of human becomingness have no personal consciousness as they share selflife in the wombs of pregnant women. At some stage in this period of gestation, the latter become physically aware of the paradigm shift from their own self’s virginal singular case status {I, me, mine} to selflife’s plural {We, us, ours}. The brain of the foetus is not yet capable of initiating personal relationships and thus reciprocating this paradigm shift.
In the course of the biological evolution of human beings, almost all the units of divine becomingness have had no psychical awareness of their being in the spaced time womb of the pregnant Mother Self of the Cosmos. The time is ripe for human beings, in implosive contemplation, to reciprocate motherhood’s triune divine paradigm and re-enact in their own psyche the role of godmothering expressed verbally as {WE, US, OURS}.
The Third Secret of Fatima is not catastrophic. With expressive metaphor, it gives an intimation of the future paradigm shift from worshipping an all-male same-sex homosexual divine Paternity to the reverential acceptance of the unveiled Selflife of the heterosexual divine Maternity. This will require a complete restructuring of all formal religious beliefs and praxis.
With prayerful solicitude, Peter Lock.
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