Paul the Apostle had never met the physical Jesus, the son of Jewish parents. He had a radical mindset changing experience of a Jesus the Nazarene Reformist in his own recorded paranormal encounter with him on the road to Damascus (Acts 22/8). Celibate (?) Paul’s admission of a sting of the flesh (2 Cor.12/7) has given rise to speculation that he might have had a disposition to homosexuality. Converted Paul became the slave of his psychical construct Jesus the Christ whom he identified in his own mind with this Jesus the Nazarene.
The so-called Epistles of Paul were written a decade or more before any of the Gospels made their appearance. As far as we know, Paul was historically the first preacher and writer to speak of Jesus as The Christ. Pauline Christianity developed from patriarchal Jewish mythology and traditions. It postulated a motherless deity, a Father-Son Paternity, a same sex (homosexual) divine all male union.
This writer in his early twenties had a radical mindset changing experience as a result of a naive friendship with a male homosexual. Though he was not sexually abused, a situation arose which was extremely distressing, indeed eventually catastrophic, and yet from which he could not see how to escape. Eventually he did, but not without a devastating brain storm from which he emerged with his personal consciousness transformed to include the perception of being in the womb of the Mother of God. In the first part of his book Faith Fact Fiction, there is a more detailed account of his subsequent spiritual odyssey. Over the course of more than fifty years, he has written on a range of subjects in which he has been tutored by her. In her service, as young John Bosco was instructed, humans become wise and without whom all other wisdom is foolishness.
It is only now that the author has overcome reticence to speak about himself and to make public how he came to write about the Selflife of Divine Maternity and Existential Self-Other Relativity.
In 2 Corinthians, Chapter 12, Verses 1 to 4, Paul describes how he was caught up right into the third heaven… into Paradise and heard words said that cannot and may not be spoken by any human being.
This writer is not subject to such restrictions with respect to what he has heard in his lifelong dialogue with Divine Maternity’s Mother of all Other Mothers. He dares to write in judgment her words concerning Selflife.
Worlds pass,
their myths outknown,
their creeds and cults outgrown.
Selflife evolves forever new.
The so-called Epistles of Paul were written a decade or more before any of the Gospels made their appearance. As far as we know, Paul was historically the first preacher and writer to speak of Jesus as The Christ. Pauline Christianity developed from patriarchal Jewish mythology and traditions. It postulated a motherless deity, a Father-Son Paternity, a same sex (homosexual) divine all male union.
This writer in his early twenties had a radical mindset changing experience as a result of a naive friendship with a male homosexual. Though he was not sexually abused, a situation arose which was extremely distressing, indeed eventually catastrophic, and yet from which he could not see how to escape. Eventually he did, but not without a devastating brain storm from which he emerged with his personal consciousness transformed to include the perception of being in the womb of the Mother of God. In the first part of his book Faith Fact Fiction, there is a more detailed account of his subsequent spiritual odyssey. Over the course of more than fifty years, he has written on a range of subjects in which he has been tutored by her. In her service, as young John Bosco was instructed, humans become wise and without whom all other wisdom is foolishness.
It is only now that the author has overcome reticence to speak about himself and to make public how he came to write about the Selflife of Divine Maternity and Existential Self-Other Relativity.
In 2 Corinthians, Chapter 12, Verses 1 to 4, Paul describes how he was caught up right into the third heaven… into Paradise and heard words said that cannot and may not be spoken by any human being.
This writer is not subject to such restrictions with respect to what he has heard in his lifelong dialogue with Divine Maternity’s Mother of all Other Mothers. He dares to write in judgment her words concerning Selflife.
Worlds pass,
their myths outknown,
their creeds and cults outgrown.
Selflife evolves forever new.
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